Issue Date | Title | Author(s) |
10-Jul-2024 | An onomastics survey of contemporary Zimbabwe’s Musical Arts Industry: Unpacking selected Dancehall, Urban Grooves and Afro-jazz musicians’ stage names. | |
2023 | Stance in the Academic Writing of Zimbabwean Students Using English as a Second Language | |
30-Aug-2022 | Approaches to embedding indigenous knowledge systems in Made in Africa Evaluations | |
15-Feb-2021 | Locating the nihilistic culture within Zimdancehallin contemporary Zimbabwe. | |
12-Feb-2021 | BaTonga Culture: A Rich Heritage | |
12-May-2023 | Foreword to The Dyke Special Issue 4, Gender | |
1-Apr-2020 | The inevitability of linguistic change: The motivation of borrowing English terms by Shona speakers | |
31-Aug-2010 | Male perspectives of ‘womanhood’ in selected songs by Thomas Mapfumo | |
2020 | Landscape, belonging & identity in North-west Zimbabwe: a semiotic analysis | |
2020 | Religious rituals and socio-economic change: the impact of the Zimbabwe ‘cash crisis’ on the BaTonga Masabe (alien spirits) ceremony | |
2009 | Representations of women in Zimbabwean contemporary music | |
2021 | Countering the cumbersome: rethinking the Shona compounding term-creation strategy | |
2018 | Heritage, semiotics and innovations: architectural space, object-designs, meanings and implications in sustainable development | |
2013 | Carrying scars and stigma: repeating failed modules at Midlands State University | |
2018 | A semiotic reading of ‘munhu wese kuna amai’ in Zimbabwean political discursive realities | |
2016 | ‘Egocentricism’ Style or the thematic nub of Zimdancehall? | |
2017 | agonya neiko mfanha uyu? Of death and funerals – a semiotic exploration of the Shona funeral ritual in Zimbabwe | |
2010 | Toxic masculinities in Virginia Phiri’s Desperate (2002) and Highway Queen (2010) | |
2013 | Breaking the silence: communication between parents and secondary school adolescents in the context of HIV/AIDs in Zimbabwe: a case of Mkoba high density suburb, Gweru | |
Jun-2015 | Charismatic leadership and the socio-economic transformation of the church | |