Please use this identifier to cite or link to this item: https://cris.library.msu.ac.zw//handle/11408/6375
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dc.contributor.authorMacloud Sipeyiyeen_US
dc.date.accessioned2024-12-11T11:09:03Z-
dc.date.available2024-12-11T11:09:03Z-
dc.date.issued2024-
dc.identifier.urihttps://cris.library.msu.ac.zw//handle/11408/6375-
dc.description.abstractPandemic-related stressors are many and they are known to cause mental health challenges to people. Research has shown that women are disproportionately affected by the effects of pandemics on mental health than their male counterparts (Manyonganise, 2022). It has also shown that the elderly people are at risk of the pandemic-related mental health challenges because of their advanced age that undermines their resilience. There is not much literature on how the elderly women in some cultural contexts form a formidable resource in mobilizing emotional and practical resilience in times of pandemics. The available literature has not emphasized the fact that every society has its own conceptualization of pandemics and unique strategies of mobilizing resilience. This study, therefore, explores the agency of the elderly women in indigenous response initiatives to COVID-19-related impacts on mental health using the case of the Ndau people of south-eastern Zimbabwe. The study argues that ‘elderly people’ are not a homogeneous group. They are found in diverse cultural contexts that have a bearing on their response to pandemics. Therefore, there is need for sensitivity to religio-cultural contexts when dealing with the impacts of pandemics on communities’ mental health. The conceptualization, and strategies employed to mitigate the effects of pandemics on mental health are context specific. The African ecofeminist theory informs this empirical qualitative phenomenological study that takes an ethnographic research design. Indepth interviews were used to gather data. The Ndau people were chosen on the bases of the researcher’s cultural familiarity and, the non-homogenous character of the religiocultures of African communities. The study makes a unique contribution to scholarship as it seeks to emphasize on the agency of the elderly women in building local communities’ resilience to pandemic-related mental health challenges, with less emphasis on the common narrative of their victimhood.en_US
dc.language.isoenen_US
dc.publisherAfricajournalsen_US
dc.relation.ispartofPharos Journal of Theologyen_US
dc.subjectAfrican ecofeminist theoryen_US
dc.subjectAfrican indigenous religio-culturesen_US
dc.subjectElderly womenen_US
dc.subjectMental Healthen_US
dc.subjectNdau peopleen_US
dc.subjectPandemicsen_US
dc.titleThe agency of the elderly women in indigenous responses to COVID-19-related mental health challenges among the Ndau of south-eastern Zimbabween_US
dc.typeresearch articleen_US
dc.identifier.doi10.46222/pharosjot.105.418-
dc.contributor.affiliationAcademic Associate/Research Fellow: Research Institute for Theology and Religion (RITR), College of Human Sciences University of South Africa (UNISA) & Senior Lecturer: Midlands State University (MSU) Zimbabwe, Zvishavane Campus, Faculty of Arts & Humanities, Department of Religious Studies & Ethicsen_US
dc.relation.issn2414-3324en_US
dc.description.volume105en_US
dc.description.issue4en_US
dc.description.startpage1en_US
dc.description.endpage13en_US
item.openairetyperesearch article-
item.fulltextWith Fulltext-
item.languageiso639-1en-
item.openairecristypehttp://purl.org/coar/resource_type/c_18cf-
item.grantfulltextopen-
item.cerifentitytypePublications-
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