Please use this identifier to cite or link to this item: https://cris.library.msu.ac.zw//handle/11408/5955
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dc.contributor.authorCanisius Mwandayien_US
dc.date.accessioned2024-03-18T08:32:02Z-
dc.date.available2024-03-18T08:32:02Z-
dc.date.issued2022-12-08-
dc.identifier.urihttps://cris.library.msu.ac.zw//handle/11408/5955-
dc.description.abstractThe creation of humanity (Gn 1:26–2:25) marks the climatic point of the creation process because after it, God is said to have rested. A clear marker that humans are the epitome of creation is the fact that they were created in God’s image (Gn 1:26). Unlike animals, humans have the capacity to think, act with free will, exert self-control and also have a conscience. These distinctive characteristics earn humanity not only dominion over creation (Gn 1:28), but also the care towards the created order. The fact of having been created in God’s image, imago Dei, or to be godlike, is therefore associated with certain rights and responsibilities over creation. Further, being created in God’s image implies that human life itself is sacred and thus should not be terminated in any way, either by the individual themself or by any other person(s) (Gn 9:6). Given that human life is so sacred, such a rationale is invoked in the absolute prohibition on murder. Above all, being created in God’s image connotes gender equality – ‘male and female he created them’ (Gn 1:27b). In view of the land reform exercise in Zimbabwe, so much has happened, but the big question which remains is whether women have received a fair share in the land redistribution exercise. Making a womanist contextual reading of Genesis 1:26, this article seeks to reflect on the Zimbabwean land reform exercise, challenging the lack of gender inclusion in the redistribution exercise. Contribution: Given that women theology is that of liberation, empowerment and affirmation, this research makes a unique contribution to women theologies as it pushes for women’s empowerment through fair land redistribution. By tapping into the implications of having been created in God’s image, the research has successfully argued that the current situation, whereby gender gaps in land ownership are still quite large, needs to be addressed as stewardship over creation was given to both men and women.en_US
dc.language.isoenen_US
dc.publisherAOSISen_US
dc.relation.ispartofHTS Theological Studiesen_US
dc.subjectcreationen_US
dc.subjectjambanjaen_US
dc.subjectimage of Goden_US
dc.subjectZimbabween_US
dc.subjectGenesis 1en_US
dc.subjectwomenen_US
dc.titleImplications of the imago Dei (Gn 1:26) on gender equality and agrarian land reform in Zimbabween_US
dc.typeresearch articleen_US
dc.identifier.doihttps://doi. org/10.4102/hts.v78i2.7688-
dc.contributor.affiliationDepartment of Religious Studies, Midlands State University, Zvishavane, Zimbabwe and Research Institute for Theology and Religion (RITR), Faculty of Arts, College of Human Sciences, University of South Africa, Pretoria, South Africaen_US
dc.relation.issn2072-8050en_US
dc.description.volume78en_US
dc.description.issue2en_US
dc.description.startpage1en_US
dc.description.endpage6en_US
item.openairecristypehttp://purl.org/coar/resource_type/c_18cf-
item.openairetyperesearch article-
item.cerifentitytypePublications-
item.languageiso639-1en-
item.fulltextWith Fulltext-
item.grantfulltextopen-
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