Please use this identifier to cite or link to this item: https://cris.library.msu.ac.zw//handle/11408/3029
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dc.contributor.authorMusanga, Terrence-
dc.date.accessioned2018-05-09T09:27:36Z-
dc.date.available2018-05-09T09:27:36Z-
dc.date.issued2017-
dc.identifier.issn0021-9347-
dc.identifier.urihttp://journals.sagepub.com/doi/abs/10.1177/0021934717720563-
dc.identifier.urihttp://hdl.handle.net/11408/3029-
dc.description.abstractThis article explores the nexus between the Zimbabwean Shona concept of “ngozi” (avenging spirit), Zimbabwean transnational migration, and restorative justice in Brian Chikwava’s Harare North. In Shona cosmology, once “ngozi” is committed, it has to be recompensed in order for restorative justice to occur between individuals, families, and the community in general. However, failure to appease “ngozi” results in inexplicable misfortunes such as sicknesses or eventual death or deaths of the person or persons who would have committed the “ngozi.” Thus, engaging in transnational migration as a way of escaping “ngozi” is futile as the only solution to “ngozi” is to recompense the victim and his or her family and ensure that restorative justice takes place between individuals, families, and society in general.en_US
dc.language.isoenen_US
dc.publisherSage Publicationsen_US
dc.relation.ispartofseriesJournal of Black Studies;Vol. 48, No. 8; p. 775–790-
dc.subjectNgozi (avenging spirit)en_US
dc.subjectZimbabwean transnational migrationen_US
dc.subjectRestorative justice, Harare Northen_US
dc.title“Ngozi” (avenging spirit), zimbabwean transnational migration, and restorative justice in Brian Chikwava’s Harare North (2009)en_US
dc.typeArticleen_US
item.languageiso639-1en-
item.cerifentitytypePublications-
item.openairetypeArticle-
item.fulltextWith Fulltext-
item.openairecristypehttp://purl.org/coar/resource_type/c_18cf-
item.grantfulltextopen-
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