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    <link>https://cris.library.msu.ac.zw//handle/11408/43</link>
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        <rdf:li rdf:resource="https://cris.library.msu.ac.zw//handle/11408/6475" />
        <rdf:li rdf:resource="https://cris.library.msu.ac.zw//handle/11408/5990" />
        <rdf:li rdf:resource="https://cris.library.msu.ac.zw//handle/11408/5989" />
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    <dc:date>2026-04-05T18:53:19Z</dc:date>
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  <item rdf:about="https://cris.library.msu.ac.zw//handle/11408/6475">
    <title>African Entrepreneurship in urban colonial  Zimbabwe: The case of Highfield, 1953–1965</title>
    <link>https://cris.library.msu.ac.zw//handle/11408/6475</link>
    <description>Title: African Entrepreneurship in urban colonial  Zimbabwe: The case of Highfield, 1953–1965
Authors: Tawanda V. Chambwe; Victor M. Gwande
Abstract: This paper examines the importance of Highfield to the African entrepreneurship &#xD;
history of colonial Zimbabwe, then known as Southern Rhodesia. The Southern Rhodesia co lonial state established the township of Highfield in its capital city, Salisbury (now Harare), &#xD;
in 1936 as part of its spatial and racial segregation policy. The policy made Africans tempo rary residents in the urban areas. However, the post-Second World War industrial growth &#xD;
forced the colonial state to revisit its stance on African urbanisation. Seen as critical for the &#xD;
expanding manufacturing sector, African labour now had to be accommodated in the urban &#xD;
areas, which triggered the colonial state to expand the township of Highfield in 1956. That very &#xD;
year, enterprising Africans responded by taking up the expanded township’s entrepreneurial &#xD;
opportunities. This response and the subsequent evolution of African entrepreneurship in &#xD;
Highfield township are the focus of this paper. The paper provides a historical kaleidoscope &#xD;
of Highfield as a place of African entrepreneurship, which thus far has been occluded and &#xD;
separated from the dominant literature on the township’s role in the rise of African national ism and anti-colonial struggles. Highfield emerged as a cultural milieu hosting an African Re naissance in food, fashion and lifestyle inspired by a mix of modernity and indigenous ethos. &#xD;
Thus, the paper argues that Highfield was the entrepreneurial centre of various businesses &#xD;
and startups. These colourful stories of African entrepreneurship are gleaned from handwrit ten business stand applications by African traders, archival documents, and newspapers in &#xD;
piecing together an urban history of African entrepreneurship in the township of Highfield &#xD;
in colonial Zimbabwe</description>
    <dc:date>2024-09-11T00:00:00Z</dc:date>
    <dc:creator>Tawanda V. Chambwe</dc:creator>
    <dc:creator>Victor M. Gwande</dc:creator>
  </item>
  <item rdf:about="https://cris.library.msu.ac.zw//handle/11408/5990">
    <title>Dimensions of totemic history and its related accessories among the Gumbo-Madyirapazhe clan of Gutu, Zimbabwe</title>
    <link>https://cris.library.msu.ac.zw//handle/11408/5990</link>
    <description>Title: Dimensions of totemic history and its related accessories among the Gumbo-Madyirapazhe clan of Gutu, Zimbabwe
Authors: Gilbert Tarugarira
Abstract: Ties of kinship traced through blood (consanguinity) are of fundamental importance to individuals because they enshrine historical content which cannot be ignored. The social recognition of these linkages through totems provides the individual with a blue print of interaction which forms a vital bas is for cooperation. This article challenges the so-called irrationality of totemism, taking an uncelebrated dimension of how the practice is crucial for tracing the history of a people and the cementing of domestic social relations. The study explores and traces the history behind toponyms with the intention of showing that totems are a rich heritage as a source of history and social registers through which people can identify themselves. The study has been motivated by the Afrocentricity theory which values preservation of oral history as the natural way of storing information and historical realities in many African societies.</description>
    <dc:date>2021-03-12T00:00:00Z</dc:date>
    <dc:creator>Gilbert Tarugarira</dc:creator>
  </item>
  <item rdf:about="https://cris.library.msu.ac.zw//handle/11408/5989">
    <title>The Role of Culture and Arts in Peace Building and Reconciliation</title>
    <link>https://cris.library.msu.ac.zw//handle/11408/5989</link>
    <description>Title: The Role of Culture and Arts in Peace Building and Reconciliation
Authors: Dorothy Goredema
Abstract: This paper argues that conflict resolution, peace building and reconciliation in the 21st century requires a cultural slant in addition to conventional political and military approaches. This development should not be surprising especially given the nature of recent wars which have turned out to be more intra-state than inter-state. Since the end of the Cold war, wars have been focused on issues of culture, ethnicity, politics and religion than on nationalisms. Thus, cultural beliefs, norms, traditions, ethnicity and religion have contributed towards many major disruptions that have cost innocent lives and loss of valuable property. In addition, conflicts and divisions within societies reflect lack of appreciation and intolerance of others` cultural beliefs, views and are motivated by cultural differences. In the wars of recent decades, rape has been used as a weapon of war and children have been abducted to be killers and sex-slaves. Millions of families have been uprooted from their homes. Taken as a whole, these current developments allow us to witness how everyday people are experiencing the historical, cultural, economic and social forces that shape our world. As such, this present effort unpacks the role that culture can play in peace building and reconciliation. The research is qualitative in nature and applied discourse analysis to draw information from journal articles, published books as well as&#xD;
reports in the area of reconciliation and peace-building. Examples will be drawn mainly from Zimbabwe and other different countries in world to substantiate some of the arguments put forward in the paper.</description>
    <dc:date>2021-02-12T00:00:00Z</dc:date>
    <dc:creator>Dorothy Goredema</dc:creator>
  </item>
  <item rdf:about="https://cris.library.msu.ac.zw//handle/11408/5626">
    <title>An Analysis of the Effectiveness of Sanctions as a Law Enforcement Tool in International Law: A Case Study of Zimbabwe from 2001 to 2013</title>
    <link>https://cris.library.msu.ac.zw//handle/11408/5626</link>
    <description>Title: An Analysis of the Effectiveness of Sanctions as a Law Enforcement Tool in International Law: A Case Study of Zimbabwe from 2001 to 2013
Authors: Torque Mude; Cynthia Chipanga
Abstract: The focus of this research is analysing the effectiveness of sanctions as a law enforcement tool in international law, a case study of Zimbabwe from 2001 to 2013, to analyse the extent to which sanctions are effective in compelling the behaviour of the targeted ZANU PF elite. The conclusion drawn from this research was that sanctions were not effective in compelling the behaviour of the targets as they strengthened their undemocratic practises and human rights violations. Moreover, the lack of a comprehensive nature of sanctions led the targeted circumventing the restrictions, as there was room for other alternative options. In addition, sanctions ended up hurting the innocent civilians, thereby violating international law.</description>
    <dc:date>2015-10-21T00:00:00Z</dc:date>
    <dc:creator>Torque Mude</dc:creator>
    <dc:creator>Cynthia Chipanga</dc:creator>
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